Though I have some more MBTI-related content in mind, I have devoted a lot of time to that over the past few months, so I think it is time for a little break.
So recently, in anticipation of the final season next month, I have been using the SkyTV Box Set service to watch True Blood. Though not perfect, I have enjoyed the series so far (I am currently midway through the fifth series). This combined with the Steam Summer sale, which has allowed me to download the Skyrim DLC Dawnguard, has meant that I have been assailed with Vampires, both by the TV and on my computer screen.
In immersing myself in both of these top-quality pieces of entertainment, I have begun to reflect upon the Vampire mythology and what thinking about them might be able to say about us, as human beings, especially where the dark portions of our psyche might be concerned. When it comes to discussing the dark motivations of mankind, a good place to start is with the system of the Seven Deadly Sins, used in some branches of Catholic Theology.
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For those unacquainted with the system, it seeks to categorise human misconduct into one of seven categories, in order to provide moral clarification for those wishing to avoid transgressing. Whilst Catholicism describes the sins in reference to God, one need not be a believer in order to make use of the system, for they can have a role in a secular ethic, though that is another blog entry entirely.
Vampires in many ways embody several of these cardinal sins, though naturally different representations provide different emphases. Of course, there are a multitude of varying vampires in popular culture (not to mention classical literature and folklore), meaning that one could immediately be sceptical of trying to discuss vampires in general. But there are certain common traits when it comes to Vampires, and it is those traits which I shall be using above those attributed to them by any particular incarnation.
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Vampires feed on blood. That is perhaps their most central quality, considered to be even more intrinsic to them than, for example, their inability to walk in sunlight. More modern representations of Vampires include examples of those who can walk around during the day, but none, or at least not one of which I am aware, has even shown a vampire who does not require blood in one way or another.
Furthermore, the vast majority of Vampires are defined by their need and desire for it. Without the blood (in most representations) they would die, true, but they are more often than not depicted as finding the act of drinking the blood of the living as exhilarating. Defining Vampires by their desire to consume endless amounts of blood has clear links to the cardinal sin of gluttony, which can be defined in several ways. The overconsumption of food or drink is the most common definition and, whilst some Vampires may need to consume vast quantities of blood, the fact that their consumption is excessive when compared to that of a human is enough to link their appetite to gluttony.
Furthermore, their hunger is more often than no depicted as something that is very hard to control, even if the Vampire in question is in possession of an extremely strong will. Should the temptation become too much, their humanity leaves them, as do their wits and they enter into a frenzy to consume and drink more and more. This goes beyond the sin of gluttony and hints at something more primal: the fact that humanity retains something of their original animalistic nature beneath the surface.
This leads us to the second sin...
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The so-called route of all other sins, Pride is perhaps one of the most ephemeral and difficult to define of the sins, though this is what makes it so insidious, and so difficult to control. When the sins are used as a story telling device, Pride is often treated as being higher in the hierarchy than the other sins and often gains its strength from a pathological ability to manipulate and deceive its enemies.
The first Vampiric quality which can be tied to this deadliest of sins is the hunger for blood, though this depends on the Vampire in question. On one reading, the attempt to control such a hunger could be seen as an arrogant assumption that an individual is able to change their own fundamental nature, though such a reading could be replaced with one which would cast the attempt at self-restraint in a far more heroic or poetic light. Furthermore, not all Vampires strive to control their hunger, with many of them, certainly in settings where the Vampires are exclusively villains, instead give in to their infinite hunger.
Secondly, is the Vampiric quality of immortality. A staple of the Vampiric legends is that they are undead immortals, able to live endlessly unless they are slain, the method of which depends on the story. Indeed, in most representations, Vampires are often depicted gloating about their deathlessness, regularly doing so whilst degrading human characters through labelling them as little more than food or cattle. To claim immunity from death, to oppose what is often considered to be the natural order, that seems to be to fit perfectly into the category of Pride.
Of course, one could easily turn the narrative on its head, instead claiming that Vampiric immortality is a great human achievement, but not one which is overly proud. I would personally disagree, for whilst there may be humble Vampire characters (I am in no way claiming that any of these sins apply to all Vampires, only to the concept of Vampirism in general), the act of rejecting ones own mortality through becoming undead seems to me to be bound up in the concept of Pride.
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Our final sin will come as no surprise to anyone who has seen anything produced upon Vampires in the last decade, for modern representations of Vampires seem to be unable to avoid turning them into beautiful, and seductive, far removed from the more traditional legends. A whole subgenre of literature named "paranormal romance" has sprung into being in recent years, rocketing to popularity with the polarising Twilight Saga and its like. So many of these romances claim to be exploring how Vampires, modern culture and modern relationships would interact, though most only manage to place the three elements together, before then descending into works which focus over-much on sexualising these creatures.
Through representing them as eligible for romantic attraction, though through persisting in representing them as outsiders and rejected (or, in the case of True Blood, making the task of their integration a central feature of the plot), they are transformed into paramours and used to represent forbidden desires. Lust as a sin was, in some traditional interpretations, intended to include any kind of sexuality, outside that of the marital bed. In a more modern and liberal understanding of it, it would be better to include certain kinds of deviant sexualities (with animals or corpses, for example) as well as overindulgence in otherwise health sexual activity. Vampires are literally dead. They are fundamentally outside of the norm, they are the forbidden, the tainted. This is how they link to lust.
It may be the case that the sexualisation of Vampirism is something that can be solely blamed on modern culture, though I think this would be an overly simplified approach. There are a large number of traditional Vampire legends which speak of supernatural seductive abilities, though very few of these actually portray the Vampires as being attractive, instead saying that they needed to rely upon their supernatural powers in order to trick mortals into becoming their willing prey. Traditionally, they were less sexualised, though even in Bram Stoker's Dracula, there is a hint of desire between Mr Harker and Dracula's brides. So perhaps we can argue that Vampires are more sexualised in modern culture than they used to be. But then again, isn't everything?
So there you have it, some examples as to how Vampires can tell us of the darker portions of humanity. Naturally, this is in no way comprehensive, and there is a lot more I could say on this topic. Perhaps I shall, but that is for another entry. I hope you enjoyed reading.
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